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Hazrat Numan bin Bashir (May Allah be pleased with them) reported: Messenger of Allah
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[SAWW](PBUH) said, "The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured",

[Al-Bukhari Book 08, Chapter 76, Hadith # 566].

Lesson: as mentioned above in Surah FatirAyat 36. But those who disbelieve, (in the Oneness of Allah - Islamic Monotheism) for them will be the Fire of Hell" According to the narration in Muslim, the straps of shoes to be worn by the inhabitants of Hell would be of fire which will make their brains boil like a cooker placed on oven. May Allah save us from it.
 
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Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "Any group of people that assemble in one of the Houses of Allah to study the Qur'an, tranquility will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity.''

[Muslim Book 35, Chapter 11, Hadith # 6518].

Lesson: as mentioned above in Surah FatirAyat 31. “The Book (the Qur’an), it is the (very) truth [that you (Muhammad
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[SAWW](PBUH), and your followers must act on its instructions], confirming that which was (revealed) before it” The meaning of the Hadith is that they teach one another by discussing the Quranic sciences, and knowledge the Qur'an contains. This meaning is correct because both these acts are auspicious and are means of gaining the Pleasure of Allah. This Hadith, however, does not tell us in any way that this group of people recites the Qur'an all at once. This was not the practice of the Messenger of Allah
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[SAWW](PBUH).
 
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Hazrat Abdullah bin Ash-Shikhkhir (May Allah be pleased with him) reported: I came to the Messenger of Allah
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[SAWW](PBUH) while he was reciting (Surat At-Takathur 102): "The mutual rivalry (for hoarding worldly things) preoccupy you. Until you visit the graves (i.e., till you die). (102:1-8) (After reciting) he (PBUH) said, "Son of Adam says: `My wealth, my wealth.' Do you own of your wealth other than what you eat and consume, and what you wear and wear out, or what you give in Sadaqah (charity) (to those who deserve it), and that what you will have in stock for yourself.''

[Muslim Book 01, Chapter 42, Hadith # 7061].

Lesson: as mentioned above in Surah FatirAyat 29. “spend (in charity) out of what Allah have provided for them, secretly and openly, hope for a (sure) trade gain that will never perish” This Hadith enjoins if a person given wealth, he or she should spend it in way liked by Allah because it is this Sadaqah which will be a valuable treasure in the Afterlife. Whatever else he or she consumes in this world, will finish or rot in this world and will be of no avail in Hereafter.
 
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Hazrat Uthman bin `Affan (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "He who recites three times every morning and evening: `Bismillahil-ladhi la yadurru ma`as-mihi shai'un fil-ardi wa la fis-sama'i, wa Huwas-Sami`ul-`Alim (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All-Knowing),' nothing will harm him.''

[Abu Dawud Hadith # 5088 and At-Tirmidhi Hadith #3388]

Lesson: as mentioned above in Surah FatirAyat 28. It is only those who have knowledge among His servants that fear Allah. Verily, Allah is All Mighty, Oft Forgiving.The prayer cited in this Hadith means that "I seek the Protection of Allah by means of which one can save himself from every vice, whether it is an animal or man, a jinn or Satan because He is Aware of everyone's condition and Capable of hearing everybody's petition. He who comes in His Protection none can harm him, except that which He wills.''
 
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Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "Do you know who is the bankrupt?'' They said: "The bankrupt among us is one who has neither money with him nor any property". He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire".

[Muslim Book 32, Chapter 13, Hadith # 6251]

Lesson: This Hadith tells us that a Muslim has to take strict care in the performance of obligations like prescribed Salat (prayers), Zakat, etc, but he has to take similar care in his dealings, manners and morals. Salvation lies in the proper fulfillment of all these requirements. Fulfillment of one at the cost of the other will not be sufficient for salvation.
 
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Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "Verily, Allah gives respite to the oppressor. But when He seizes him, He does not let him escape.'' Then he (PBUH)) recited, "Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe". (11:102).

[Al-Bukhari Book 06, Chapter 60, Hadith # 208]

Lesson: as mentioned above in Surah FatirAyat 26. Then Allah took hold of those who disbelieved, and how terrible was Allah’s denial (punishment)! ” One should not take the respite for exemption because no one knows when respite granted by Him will come to an end and punishment will follow.
 
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Hazrat Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "Verily, Allah elevates some people with this Qur'an and abases others.''

[Muslim Book 04, Chapter 138, Hadith # 1780]

Lesson: as mentioned above in Surah FatirAyat 24. Verily! We have sent you with the truth (Al-Quran), a bearer of glad tidings, and a warner.” Only such people will be elevated who act upon the teachings of the Qur'an and abstain from what is forbidden by Allah. The Muslims of the early centuries of Islam were blessed with great honour by Allah because they loved and applied the Qur'an. Because of this meaningful attachment with the Qur'an, they made great achievements in religious and worldly spheres. Those who neglected the teachings of Islam will be disgraced and humiliated. May Allah guide and enable us to re-establish our contact with the Qur'an so that we can regain our past glory. Exaltation and humiliation mentioned in the Hadith is bound to happen in both this life and the Hereafter.
 
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Hazrat Jabir (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "My parable and that of yours is like a man who kindled a fire. When it has illuminated all around him, the moths and grasshoppers began to fall therein. He tried to push them away, but they overcame him and jumped into it. I am catching hold of your waists ties (to save you) from fire, but you slip away from my hands".

[Muslim Book 030, Chapter 06, Hadith # 5672].

Lesson: as mentioned above in Surah FatirAyat 22. Nor are (alike) the living (believers) and the dead (disbelievers). Verily, Allah makes whom He will hear, but You (O Muhammad
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[SAWW](PBUH), cannot make hear those who are in graves.” This Hadith mentions the extreme kindness which the Prophet
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[SAWW](PBUH) had for the welfare of his followers. It also mentions the misfortune of those who would become the fuel of Hell for not accepting Islam in spite of the utmost affection and ardor of the Prophet (PBUH) to bring them in the fold of Islam. People who fail to accept Islam would fall in the Hell-fire in the same way moths fall in the fire.
 
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Hazrat Buraidah (May Allah be pleased with him) reported: Messenger of Allah
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[SAWW](PBUH) said, "That which differentiates us from the disbelievers and hypocrites is our performance of Salat. He who abandons it, becomes a disbeliever.''

[At-Tirmidhi Hadith # 2621]

Lesson: as mentioned above in Surah FatirAyat 18. “(O Muhammad
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[SAWW](PBUH), can warn only those who fear their Lord unseen, and perform As-Salat (Iqamatas Salat). And he who purifies himself (from all kinds of sins)” This Hadith makes the importance of Salat in Islam abundantly clear. The opinion of the Companions of the Prophet
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[SAWW](PBUH) was based on the information contained in the Ahadith which have been mentioned above. They did not take the Ahadith which interpreted the leaving of Salat as Kufr mere scolding or reproof. They considered slackness and negligence in Salat as Kufr and apostasy and regarded Salat a symbol of Islam.
 
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Hazrat Abu Dharr Jandab bin Junadah (May Allah be pleased with him) said: The Messenger of Allah
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[SAWW](PBUH) said, "Allah, the Exalted, and Glorious, said; 'O My slaves, were the first of you and the last of you, the human of you and jinn of you to be as pious as the most pious heart of any man of you, that would not increase My domain a thing. O My slaves, were the first of you, and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any man of you, that would not decrease My domain in a thing.''.

[Muslim Book 032, Chapter 13, Hadith # 6246].

Lesson: as mentioned above in Surah FatirAyat 15. O mankind! it is you who stand in need of Allah, but Allah is Rich (Free of all wants and needs)” This Hadith mentions the Power and Majesty of Allah and stresses that one should supplicate Allah for everything that one needs. From guidance to sustenance, the treasures of everything are with Him - the treasures which are unlimited and any withdrawal from them does not make any reduction in them. Similar is the case of His Sovereignty; it is not affected even if the whole universe supports or opposes them. Thus, it is in the interest of man that he should dedicate himself entirely to Allah and beg all his needs from Him and Him Alone.
 
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Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
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[SAWW](PBUH) said, "The most truthful statement a poet has ever made is the saying of Labid: Everything besides Allah is vain.''

[Al-Bukhari Book 05, Chapter 58, Hadith # 181]

Lesson: as mentioned above in Surah FatirAyat 14. If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you.” 1. We learn from this Hadith that to compose, recite and quote good verses, as evidence, is permissible. 2. The Verse of Labid, quoted in this Hadith, is the same effect as the verdict of the Noble Qur'an: "Whatsoever is on (the earth) will perish." (55:26). This Verse accepts the eternity of the Afterlife and the transitory nature of this world.
 
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