need islamiat help or wanna help , post here

[Irfan Atique]

And.. From the Quranic passages you have studied about relationship between Allah and His created world? [10]

Question: From the Quranic passages you have studied about Allah’s creation, outline the relationship between Allah to his creation/mankind? [10]
Answer:According to the Quranic passages we have studied about Allah’s creation we came to understand and belief That Holy Quran is replete with descriptions of Allah’s relationship with His creation. First of all it teaches us about the status of Allah that is there is none to be worship except Allah as the Quran says: “Allah! There is no God but He” (2:255). It also teaches us that all the worshiping; praising is due only to Allah. He alone is the Sustainer and Him all creation will be brought back on the Day of Judgment. Many passages and verses of the Holy Quran endorse the dependence of mankind on the Lord of the Worlds, as in Surah An-Naas (114) Allah educates us mankind about the significance of seeking protection in Him from all evils of men and Satan. Man is utterly lost without his submission to One God. It is Allah who has provided for all the things that mankind needs to survive in this world, like all beings required day for working and night for rest, and the sun and the moon obeys His commands as Allah says: "The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning, etc.)" The most important theme is of about man and his learning and knowledge as seen in the very first revelation which was revealed to Holy Prophet (S.A.W) is about man and the knowledge taught to man by Allah (96:1-5), another Surah relating to man's knowledge given to man by Allah is Surah Qalam, " By the pen and that which they right........." (68:1).
The Quran also stresses on the need of developing and strengthening our relationship with Allah by identifying Him and then worshiping none except Him, as the Quran says: "O ye people! Adore your Guardian-Lord, Who created you and those who came before you, that you may have the chance to learn righteousness."(2:21) in the next verse of the same Surah Al Baqra Quran tells us how wonderfully Allah created the earth,neither too hard such that it cannot be utilized by man to extract benefits, nor too soft to make survival impossible(2:22).
This is the most important theme of the Holy Quran because it is intimately linked with the individual and collective salvation of man. Allah’s worship wards of any possibility of Shirk or to follow the path of wrong people and man seeking guidance from Allah as the Quran says in Surah Al-Fatihah (1:1-6). The Holy Quran also states: “O you who believe! Fear Allah as He should be feared and die not except in the state of Islam” (Ale Imran: 102).
The Quran categorically warns about bring the end to world by Allah as Allah says in Surah Zill Zal, that the wealth we strive to amass and which drive all our energies, motivation and efforts will yield us no pleasure or benefit on the doomsday when all will be rendered futile except our deeds (99:1-8). In section 30 of the Holy Quran has devoted several full Surah to this important theme that is Allah in his relation to his creation for example Surah Al-Inshiqaq, Surah Al-Takwir, Surah Al-Qariha all give the detailed description of Allah’s creation and the Qiyamah.

 

[Irfan Atique]

In the question trace the events that lead to the Prophet's (S.A) migration what events do we have to write about?

Question: Describe the events that immediately led up to the Prophet's migration {THE HIJRA}.
Answer: When the Holy Prophet (S.A.W) started preaching Islam openly, the Quraish spear headed their enmity. They began to harass the followers of Islam, persecuting the Muslims and opposing the Holy Prophet (S.A.W) by ridiculing and joking at him all the time. They threw dirt and filth on him, his path was stewn with thorns and barbs of wood containing thorns and he was even pelted with stones. The Quraish launched a propaganda campaign dubbing the voice of Holy Prophet (S.A.W) during fairs and festivals like in the Ukaz Fair Abu Lahab came from behind of the Prophet (S.A.W) by saying don’t listen to him, he is a mad man, soothsayer, magician and a poet. When the persecution of the Quraish was intensified the Holy Prophet asked his companions to migrate to Abyssinia. The first batch migrated to Abyssinia consisted of fifteen people including Hazrat Jaffer (R.A) , Hazrat Usman (R.A) and his wife Hazrat Bibi Ruqaiya (R.A) {the daughter of Holy Prophet (S.A.W)} than the second batch migrated to Abyssinia that consisted of more than 100 Muslim mahajir.
The incurred enmity of the Quraish went to such an extent that they went for socio-economic boycott against the Holy Prophet (S.A.W) and his clan Banu Hashim along with his companions . They stayed at a place called Shaib e Abi Talib without food and water for 2-3 years. The few good hearted quraish leaders urged to lift off the boycott and when the Holy Prophet (S.A.W) came from Sahib e Abi Talib back to makkah. As they came to makkah Holy Prophet's wife Hazrat Bibi Khadija (R.A) and the ancle of Prophet (S.A.W) died in the year 619 A.D. Now the Holy Prophet (S.A.W) left defenceless. Than Holy Prophet (S.A.W) went to Taif, preached the people of Taif but they also rejected his messenge and him and threw stones at him and brutally driven out of Taif by pelting stones at him till blood oozed out of his feet. With this incident of Taif and the percecusion by the people of Taif he came back to makkah.
During the season of Hajj the Holy Prophet (S.A.W) met a group of 6 people from Yasrib and they embraced Islam in the first pledge of Aqabha. Than on next year the second pledge of Aqabha took place in which 73 men and 2 women of Yasrib accepted Islam and gave their alligence to Holy Prophet (S.A.W) to help and protect the Holy Prophet (S.A.W) and also invited to live in Yasrib as their leader. After the delegation left for Yasrib the Holy Prophet (S.A.W) ordered his companians to migrate to Yasrib. The Holy Prophet (S.A.W) he himself imparted from makkah to madinah when the quraish planned to assassinate him (S.A.W). The Holy Prophet (S.A.W) departed upon receiving a divine instruction from Allah to migrate to Yasrib (Madinah). Allah says in the Holy Quran “........ They plot and plan and Allah too plans but the best of planner is Allah “(8:30). The Holy Prophet (S.A.W) left Ali in his bed as a decoy and in order to return the belongings he held for years back to their owners.

 

[asadalam]

Question: From the Quranic passages you have studied about Allah’s creation, outline the relationship between Allah to his creation/mankind? [10]
Answer:According to the Quranic passages we have studied about Allah’s creation we came to understand and belief That Holy Quran is replete with descriptions of Allah’s relationship with His creation. First of all it teaches us about the status of Allah that is there is none to be worship except Allah as the Quran says: “Allah! There is no God but He” (2:255). It also teaches us that all the worshiping; praising is due only to Allah. He alone is the Sustainer and Him all creation will be brought back on the Day of Judgment. Many passages and verses of the Holy Quran endorse the dependence of mankind on the Lord of the Worlds, as in Surah An-Naas (114) Allah educates us mankind about the significance of seeking protection in Him from all evils of men and Satan. Man is utterly lost without his submission to One God. It is Allah who has provided for all the things that mankind needs to survive in this world, like all beings required day for working and night for rest, and the sun and the moon obeys His commands as Allah says: "The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning, etc.)" The most important theme is of about man and his learning and knowledge as seen in the very first revelation which was revealed to Holy Prophet (S.A.W) is about man and the knowledge taught to man by Allah (96:1-5), another Surah relating to man's knowledge given to man by Allah is Surah Qalam, " By the pen and that which they right........." (68:1).
The Quran also stresses on the need of developing and strengthening our relationship with Allah by identifying Him and then worshiping none except Him, as the Quran says: "O ye people! Adore your Guardian-Lord, Who created you and those who came before you, that you may have the chance to learn righteousness."(2:21) in the next verse of the same Surah Al Baqra Quran tells us how wonderfully Allah created the earth,neither too hard such that it cannot be utilized by man to extract benefits, nor too soft to make survival impossible(2:22).
This is the most important theme of the Holy Quran because it is intimately linked with the individual and collective salvation of man. Allah’s worship wards of any possibility of Shirk or to follow the path of wrong people and man seeking guidance from Allah as the Quran says in Surah Al-Fatihah (1:1-6). The Holy Quran also states: “O you who believe! Fear Allah as He should be feared and die not except in the state of Islam” (Ale Imran: 102).
The Quran categorically warns about bring the end to world by Allah as Allah says in Surah Zill Zal, that the wealth we strive to amass and which drive all our energies, motivation and efforts will yield us no pleasure or benefit on the doomsday when all will be rendered futile except our deeds (99:1-8). In section 30 of the Holy Quran has devoted several full Surah to this important theme that is Allah in his relation to his creation for example Surah Al-Inshiqaq, Surah Al-Takwir, Surah Al-Qariha all give the detailed description of Allah’s creation and the Qiyamah.

Sir in Zafar Alams guess a question is given:

Describe 4 incidents that show how between 622 and 661 the prophet conducted relations with other states.[10]

But didn't the Prophet pass away in 632?Is it a typo?Anyway can you tell me the answer to the question as soon as possible because i don't know much about muslims relations with other states.I would be very thankful.

 

[Irfan Atique]

if we get a qs on emigrants and helpers what to write i really dont get it at all. if i just learn from the book will it be enough.

boo is not enough to must had to have knowledge to write for 10 marks.....

 

[Irfan Atique]

is the seige of taif included in the battle of hunain or is it seperate. i mean if we get a qs on it then to write it or not

yes !

 

[Irfan Atique]

Sir in Zafar Alams guess a question is given:

Describe 4 incidents that show how between 622 and 661 the prophet conducted relations with other states.[10]

But didn't the Prophet pass away in 632?Is it a typo?Anyway can you tell me the answer to the question as soon as possible because i don't know much about muslims relations with other states.I would be very thankful.

yes the question is wrong? that is why its my advice to you all dont even look at them you all will get confused....... the question actually is.....
Question: Describe three examples from the life of the Prophet and the Rightly Guided Caliphs that show the relations between the early Muslim state and other states. [10]
Answer: The guiding principle relationship between the early Muslim state and other states were lead down by the Holy Quran, implemented by the Holy Prophet (S.A.W) between 622 A.D and 632 A.D and finalized by The Rightly Guided Caliphs in 632 A.D till 661 A.D.
The Holy Prophet (S.AW) had established the first re-public after immigrating to Medina in 622 A.D. Thus Medina emerged as a city-state vis-à-vis the tribal state of Makkah. He signed a treaty with the non-Muslims of Medina in 622 A.D called the charter of Medina through which he gave them all rights of humanism. The Holy Prophet (S.A.W) wanted to preach the divine message in a peaceful manner but the Makkans had adopted a hostile attitude towards him and wanted to dislodge him from Madinah. Consequently the city state of Madinah was attacked and besieged on three major occasions- Badr (624 A.D), Uhad (625 A.D) and Trench (627 A.D). The Holy Prophet (S.A.W) therefore had to fight to defend the Islamic state against those who wished to wipe it out. He (S.A.W) then signed a ten year peace treaty (Treaty of Hudaibiya) with the Makkans in 6 A.H (628 A.D). The treaty was however violated by the Quraish of Makkah and the Prophet (S.A.W) undertook offensive measures against them in 630 A.D. He entered his naked town in an incredibly peaceful way. He declared general amnesty on this epic making occasion. With this conduct he not only conquered a city but also won the hearts of his fatal enemies.
The moral principal underlying all these occasions was to nourish and nurture a community of believers that would not indulge in any kind or degree of oppression in the light of the following Quranic verse: “That house of the Hereafter we shall give to those who intent not high-handedness or mischief on earth” (28:83). His city state of Madinah therefore never encouraged or practiced any mischievous activity or high-handedness.
Another example illustrating Holy Prophet (S.A.W) policy as the head of the state in Madinah towards other states was set in 7 A.H (629 A.D), about one year after the signing of the Hudaibiya pact. The Prophet (S.A.W) wrote letters to a number of neighboring emperors and rulers and invited them in a cordial and graceful manner to the new faith. These rulers including the king of Persia, Khusro Parvez, Hercules Kaiser of Rome, Negus the king of Abyssinia, Muqawqus the Roman governor of Egypt and many others. The Holy Prophet (S.A.W) received varying replies from these rulers. The Persian king Khusro not only insulted the envoy but also tore the letter of the Prophet (S.A.W). The Prophet (S.A.W) however demonstrated outmost degree of self restrained and forbearance and did not lose hope. In the long run, however his efforts begin to bear fruits as the message of Islam would start illuminating these countries in the years to come. He fought defensive battles and led armies against the enemies of Islam. He however did so only after receiving divine permission for that. Then he treated the captives of anti-Islamic forces in such a way that he was able to rule over their hearts. He enters into truce with the rivals and accepted apparently hard terms only for the sake of his noble mission.
The Rightly Guided caliphs also continued to show generosity towards the non-Muslim citizens and states following the footsteps of the Holy Prophet (S.A.W). Hazrat Abu Bakr Siddique (R.A) during his caliphate (632-634 A.D) maintained the integrity which was established by Prophet Muhammad (S.A.W). The state of Medina having a vast population of non-Muslims was provided with special rights. Hazrat Abu Bakr (R.A) gave the surety of the protection of their life, property, respect and religion was the duty of the Government. Nobody was allowed to violate their rights until unless they or the Muslims exploited the rights. Hazrat Abu Bakr maintained the respect of the Charter of Medina signed by Prophet Muhammad (S.A.W) in 622 A.D first year of Hijra. The second caliph Hazrat Umar (634-644 A.D) set one of the noblest precedence in the entire world history. When he entered Jerusalem as a victor he refused to offer prayer inside the church. He justified this gentle gesture by saying that he simply did not want to set a trend for his successors to forcibly convert the worship places of non-Muslims into Mosques. This was absolutely in line with the glorious Quranic injunction: “Let there be no compulsion in religion” (2:256)
These examples set by the Prophet (S.A.W) and his successors (the caliphs) provides a glaring example that can provide enlightenment to all the Muslims rulers of the contemporary world that they should also take special care of the temple and other worship places of non-Muslims
living in their country as a religious minority.

 

[Irfan Atique]

The persecutions(Both prophets and followers)
Migration to abyssinia
Ta'if
Shib Abi Talib
DO NOT write about the experience in caves or meeting with Hazrat Ali at Quba.Just write events leading UPTO the migration.

plus add one the hope....Pledges of Aqabah

 

[Irfan Atique]

hahah thx was the question I lost marks in in my mocks
we have to write down the reasons of migration I also got confused in events n reasons bt we hav to write the reasons not events

resaons are the persecution ...... and the persecution consists of events and events are reasons!

 

[Irfan Atique]

I guess dat ll be enough n remember to read past papers

write the answer dear sofia from the book for me 10 marks? dont miss a single important point

 

[asadalam]

yes the question is wrong? that is why its my advice to you all dont even look at them you all will get confused....... the question actually is.....
Question: Describe three examples from the life of the Prophet and the Rightly Guided Caliphs that show the relations between the early Muslim state and other states. [10]
Answer: The guiding principle relationship between the early Muslim state and other states were lead down by the Holy Quran, implemented by the Holy Prophet (S.A.W) between 622 A.D and 632 A.D and finalized by The Rightly Guided Caliphs in 632 A.D till 661 A.D.
The Holy Prophet (S.AW) had established the first re-public after immigrating to Medina in 622 A.D. Thus Medina emerged as a city-state vis-à-vis the tribal state of Makkah. He signed a treaty with the non-Muslims of Medina in 622 A.D called the charter of Medina through which he gave them all rights of humanism. The Holy Prophet (S.A.W) wanted to preach the divine message in a peaceful manner but the Makkans had adopted a hostile attitude towards him and wanted to dislodge him from Madinah. Consequently the city state of Madinah was attacked and besieged on three major occasions- Badr (624 A.D), Uhad (625 A.D) and Trench (627 A.D). The Holy Prophet (S.A.W) therefore had to fight to defend the Islamic state against those who wished to wipe it out. He (S.A.W) then signed a ten year peace treaty (Treaty of Hudaibiya) with the Makkans in 6 A.H (628 A.D). The treaty was however violated by the Quraish of Makkah and the Prophet (S.A.W) undertook offensive measures against them in 630 A.D. He entered his naked town in an incredibly peaceful way. He declared general amnesty on this epic making occasion. With this conduct he not only conquered a city but also won the hearts of his fatal enemies.
The moral principal underlying all these occasions was to nourish and nurture a community of believers that would not indulge in any kind or degree of oppression in the light of the following Quranic verse: “That house of the Hereafter we shall give to those who intent not high-handedness or mischief on earth” (28:83). His city state of Madinah therefore never encouraged or practiced any mischievous activity or high-handedness.
Another example illustrating Holy Prophet (S.A.W) policy as the head of the state in Madinah towards other states was set in 7 A.H (629 A.D), about one year after the signing of the Hudaibiya pact. The Prophet (S.A.W) wrote letters to a number of neighboring emperors and rulers and invited them in a cordial and graceful manner to the new faith. These rulers including the king of Persia, Khusro Parvez, Hercules Kaiser of Rome, Negus the king of Abyssinia, Muqawqus the Roman governor of Egypt and many others. The Holy Prophet (S.A.W) received varying replies from these rulers. The Persian king Khusro not only insulted the envoy but also tore the letter of the Prophet (S.A.W). The Prophet (S.A.W) however demonstrated outmost degree of self restrained and forbearance and did not lose hope. In the long run, however his efforts begin to bear fruits as the message of Islam would start illuminating these countries in the years to come. He fought defensive battles and led armies against the enemies of Islam. He however did so only after receiving divine permission for that. Then he treated the captives of anti-Islamic forces in such a way that he was able to rule over their hearts. He enters into truce with the rivals and accepted apparently hard terms only for the sake of his noble mission.
The Rightly Guided caliphs also continued to show generosity towards the non-Muslim citizens and states following the footsteps of the Holy Prophet (S.A.W). Hazrat Abu Bakr Siddique (R.A) during his caliphate (632-634 A.D) maintained the integrity which was established by Prophet Muhammad (S.A.W). The state of Medina having a vast population of non-Muslims was provided with special rights. Hazrat Abu Bakr (R.A) gave the surety of the protection of their life, property, respect and religion was the duty of the Government. Nobody was allowed to violate their rights until unless they or the Muslims exploited the rights. Hazrat Abu Bakr maintained the respect of the Charter of Medina signed by Prophet Muhammad (S.A.W) in 622 A.D first year of Hijra. The second caliph Hazrat Umar (634-644 A.D) set one of the noblest precedence in the entire world history. When he entered Jerusalem as a victor he refused to offer prayer inside the church. He justified this gentle gesture by saying that he simply did not want to set a trend for his successors to forcibly convert the worship places of non-Muslims into Mosques. This was absolutely in line with the glorious Quranic injunction: “Let there be no compulsion in religion” (2:256)
These examples set by the Prophet (S.A.W) and his successors (the caliphs) provides a glaring example that can provide enlightenment to all the Muslims rulers of the contemporary world that they should also take special care of the temple and other worship places of non-Muslims
living in their country as a religious minority.

Thankyou.Do you have all these answers saved somewhere?If yes then could you upload them all?

 

[Irfan Atique]

Thankyou.Do you have all these answers saved somewhere?If yes then could you upload them all?

dear If i had i would have posted long ago....... these ans are what I have studied I wrote for you and post them

 

[asadalam]

Wow,you type fast then!!

 

[Irfan Atique]

Wow,you type fast then!!

dear ask a question and watch me!

 

[@yeshaB]

How much should I write for 10/4 marked questions?

 

[asadalam]

dear ask a question and watch me!

Hahha,yeah .

Can a question regarding important personalities during the prophets lifetime come?If yes then what to write,cuz in book there are many and only tiny para's are given.

Also could you answer how the prophet dealt with business partners,friends and enemies[10]?

 

[Irfan Atique]

if we get a qs on emigrants and helpers what to write i really dont get it at all. if i just learn from the book will it be enough.

Question: Who are the Muhajrireens and Ansars?
Answer: According to Imam Bukhari, all those persons male or female who had association with the Holy Prophet (S.A.W) or saw him even once. Some scholars including all those persons who had association with Holy Prophet (S.A.W) joined him in Holy wars or was taught by him. So all those persons, who met Prophet (S.A.W) declared as the ‘Sahaba’ before him, lived as Muslims and died as believers are known as the companions of the Holy Prophet (S.A.W). According to Quran and Hadis of Prophet (S.A.W) the status of companions of Prophet Muhammad (S.A.W) is greater than that of his other followers. The Quran says about them “Vanguard (of Islam) the first of those who forsook (their homes) and those who gave them aid and (also) those who follow them in (all) good deeds, well pleased is Allah with them as are they with Him........” (9:100). The Holy Prophet (S.A.W) said “Don’t rebuke my companions; If someone of you spends as much gold as Uhad, he will not reach the reward of ‘one mud’ of anyone of them, nor half of it” (Agreed Upon). In another tradition, he is reported to have said, “The best of my people is my generation, next those who succeed them, next those who will succeed them.” (Sahih Muslim) After Migration from Makah to madina the companions were of Muhajirens and Ansars:
Muhajireen are those companions of Holy Prophet (S.A.W) who migrated from Makkah TO Medina. They were the early converts who faced hardship and persecution at the hands of Makkahns. They all left their homes, business, and even their loved ones for the sake of Allah. They know the Muhajireen (emigrants), and also included in this are those who migrated from elsewhere to Medina to live with the Holy Prophet (S.A.W).
The Holy Quran says “Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah they have the hope of the Mercy of Allah; and Allah is often Forgiving Most Merciful” (2:218). These are the people who suffered at the hands of Quraish to an extent that is severe than any suffering by the Muslims till today. They were tortured, beaten, starved, imprisoned, socially and economically boycotted in order to compel them to give up Islam, but they stood like Mountain in the face of all opposition and physical torture. Their actions testified their true faith and thus they are above all reproach.
Ansars are the people of Medina who received Prophet Muhammad (S.A.W) and his companions in Medina. They are called Ansar as such because they invited the Holy Prophet (S.A.W) and his companion who were in great difficulties in Makkah to their own city Medina. This earned them a title the Ansar by The Holy Prophet (S.A.W).
The Holy Quran say’s regarding them, “But those who before them had homes (IN Medina) and had adopted the faith show their affection to such as came to them for refuge and entertain no desire in their hearts for thinks given to the (latter) but give them “ over themselves……..” (59:9). The Ansar took the Muhajirieen not only in their homes, but in to their hearts as swell The Holy Prophet (S.A.W) said: “If all the people in the world would go one way, and the Ansar another, I would choose the path of the Ansar”. (Bukhari).when the Holy Prophet (S.A.W) makes a bound of brotherhood between a MAHAJIR and an ANSARI, The ANSARI who divided all of his assets into halves, and handed them over to his MUHAJIR brother. Never in history was there a great example of brotherly love. Each would prefer his adapted brother even to his real brother. While constructing the Mosaque (Masjid-E-Nabvi) both sung a song in unison, in which the Holy Prophet (S.A.W) also joined,
“There is no life except the life of hereafter, O Allah! Have mercy on the Ansar and the Muhajirireen!” (Shahi-Bukhari)
This brotherly event is known as Mawakhat.

 

[Irfan Atique]

Sir please answer this question.
Write an account of the first migration (Hijra) of the Muslims to Abbysinia.[10]

Answer: When the hostilities of the Quraish intensified the situation was so extremely grave and no longer tolerable in the middle of the 5th year of the Prophethood. The Muslims began to think seriously of feasible ways liable to avoid the painful torture meted out to them. It was that gloomy and dispirits time where Surah Al-Kaifh was revealed comprising definite answer to the question along with the persecution which polytheist of Makkah constantly pestered the Prophet Muhammad (S.A.W). As Quran says “the reward for those also do good in this world and ALLAH’s earth is spacious (if you can’t worship at a place then go to another) only those who are patient shell receive this reward in full without reckoning” (39:10)
The holy Prophet (S.A.W) had already knew about Najshi (Asham Negus) king of Abyssinia (Ethiopia) was a just ruler, so Prophet (S.A.W) permitted some of his followers to seek asylum (migration) there in Abyssinia in Rajb a group of 11 men and 4 women left for Abyssinia. Among the emigrants were Hazrat Usman Bin Affan (R.A) and his wife Hazrat Bibi Ruqaiya (R.A) [the daughter of Prophet Muhammad (S.A.W)] and Jaffar bin Abi Talib. With respect to these emigrants the Holy Prophet (S.A.W) said “They are the first people to migrate in the cause of Allah after Ibrahim (A.S) and Hazrat Lout (A.S). '' (Sahih Al-Bukhari)
This group of 15 sneaked out of Makkah under the heavy curtain of the dark night and headed for the sea where two boats happened to be sailing and thus they migrated to Abasiniya. The news of their intended departure reached the ears of Quraish , so the Quraish sent two staunch envoys that consist of Amr bin Al-Aas and Abdullah bin Abi Rabia (before embracing Islam) . They had taken valuable gifts for the king and his clergy. The pagans envoys claimed that the Muslim refugees should be expelled from Abasiniya and hand over to them, on the ground that they had abandoned the religion of their forefathers, and their leader was preaching a religion different from theirs and from that of the king.
The king (Najashi) summoned the Muslims and asked them to explain the teachings of their religion. Hazrat Jaffar bin Abi Talib decided to tell the whole truth whatever the consequences were and delivered the speech '' O king ! We were ignorant people, we worshipped idols and ate carrion and committed all sorts of injustice; brother wronged his brother, the strong exploited the weak. In the middle of this, a man was born amongst us whose nobility and virtue was already known to us. He called us to Islam........” (Ibn-e-Hisham).The king was very much moved by this speech of Hazrat Jaffar (R.A) and asked the Muslims to recite some of Allah’s revelation which had been revealed to Holy Prophet (S.A.W). Than Hazrat Jaffer (R.A) recited the verses of Surah Al-Marriam : '' And make mention of virgin Mary in a book , when she withdrew from her people on to aplace towards the east and secluded herself from them ...... '' (19:16-21).
On hearing this Najashi said '' By God, this course in the Bible is two brands of the same lamp '' (Serah Ibne Hisham - Tabaqaat Ibne Saad). Najashi replied to the Quraish envoy that go back to Makkah because I am not going to return the Muslims to you and he said to the Muslims that they can stay as long as they wished too. A sense of security was felt by the Muslims. The news came to Makkah about the whole incidence. The Holy Prophet (S.A.W) sent the second batch to Abyssinia. The number of emigrants in the second migration to Abyssinia consists of 101 Muslim emigrants of which 18 were women.
These two migrations to Abyssinia gave the Muslims the idea of ever great migration to Yasrib.

 

[asadalam]

Answer: When the hostilities of the Quraish intensified the situation was so extremely grave and no longer tolerable in the middle of the 5th year of the Prophethood. The Muslims began to think seriously of feasible ways liable to avoid the painful torture meted out to them. It was that gloomy and dispirits time where Surah Al-Kaifh was revealed comprising definite answer to the question along with the persecution which polytheist of Makkah constantly pestered the Prophet Muhammad (S.A.W). As Quran says “the reward for those also do good in this world and ALLAH’s earth is spacious (if you can’t worship at a place then go to another) only those who are patient shell receive this reward in full without reckoning” (39:10)
The holy Prophet (S.A.W) had already knew about Najshi (Asham Negus) king of Abyssinia (Ethiopia) was a just ruler, so Prophet (S.A.W) permitted some of his followers to seek asylum (migration) there in Abyssinia in Rajb a group of 11 men and 4 women left for Abyssinia. Among the emigrants were Hazrat Usman Bin Affan (R.A) and his wife Hazrat Bibi Ruqaiya (R.A) [the daughter of Prophet Muhammad (S.A.W)] and Jaffar bin Abi Talib. With respect to these emigrants the Holy Prophet (S.A.W) said “They are the first people to migrate in the cause of Allah after Ibrahim (A.S) and Hazrat Lout (A.S). '' (Sahih Al-Bukhari)
This group of 15 sneaked out of Makkah under the heavy curtain of the dark night and headed for the sea where two boats happened to be sailing and thus they migrated to Abasiniya. The news of their intended departure reached the ears of Quraish , so the Quraish sent two staunch envoys that consist of Amr bin Al-Aas and Abdullah bin Abi Rabia (before embracing Islam) . They had taken valuable gifts for the king and his clergy. The pagans envoys claimed that the Muslim refugees should be expelled from Abasiniya and hand over to them, on the ground that they had abandoned the religion of their forefathers, and their leader was preaching a religion different from theirs and from that of the king.
The king (Najashi) summoned the Muslims and asked them to explain the teachings of their religion. Hazrat Jaffar bin Abi Talib decided to tell the whole truth whatever the consequences were and delivered the speech '' O king ! We were ignorant people, we worshipped idols and ate carrion and committed all sorts of injustice; brother wronged his brother, the strong exploited the weak. In the middle of this, a man was born amongst us whose nobility and virtue was already known to us. He called us to Islam........” (Ibn-e-Hisham).The king was very much moved by this speech of Hazrat Jaffar (R.A) and asked the Muslims to recite some of Allah’s revelation which had been revealed to Holy Prophet (S.A.W). Than Hazrat Jaffer (R.A) recited the verses of Surah Al-Marriam : '' And make mention of virgin Mary in a book , when she withdrew from her people on to aplace towards the east and secluded herself from them ...... '' (19:16-21).
On hearing this Najashi said '' By God, this course in the Bible is two brands of the same lamp '' (Serah Ibne Hisham - Tabaqaat Ibne Saad). Najashi replied to the Quraish envoy that go back to Makkah because I am not going to return the Muslims to you and he said to the Muslims that they can stay as long as they wished too. A sense of security was felt by the Muslims. The news came to Makkah about the whole incidence. The Holy Prophet (S.A.W) sent the second batch to Abyssinia. The number of emigrants in the second migration to Abyssinia consists of 101 Muslim emigrants of which 18 were women.
These two migrations to Abyssinia gave the Muslims the idea of ever great migration to Yasrib.

How did the Prophet deal with his business partners,friends and enemies?[10]
Sorry if you already read this.

 

[Irfan Atique]

Thank YOu!

I will be really grateful if you could answer these as well:
Write an account of the boycott of the Banu Hashim.[10]
Write an account of the Prophet’s visit to Taif.[10]

Both of these question cant come like this the might come as in one question
Answer:
1) His attempt to preach the people of Taif
When the social boycott which was implemented by the Quraish on Banu Hashim was lifted the two dearest people in the life of Prophet Muhammad (S.A.W) his wife Hazrat Bibi Khadija (R.A) and his uncle Abu Talib died in the year of ‘grief’. The persecution and opposition of the Quraish became intensified as there is no protection left for the Holy Prophet (S.A.W) and after the death of Abu Talib Abu Lahb became the leader of Quraish.
The Holy Prophet (S.A.W) then looked for a place where He might have been accepted as the Messenger of God and people might be able to accept message of God. The nearest place was 60miles from Makah which is called Taif it was ruled by Banu Taqif. So Holy Prophet (S.A.W) walked all the way to Taif. The three chieftains of Banu Taqif were ruling Taif and they met the Holy Prophet (S.A.W). The Holy Prophet (S.A.W) preached them the message of Allah, the three chiefs of Banu Taqif laughed and rejected the message of Holy Prophet (S.A.W) further more they sent the mean elements like teenage boys, small kids, and womens they all pelted stones at the Holy Prophet (S.A.W) the pelting of the stones was so intense that the Holy Prophet (S.A.W) “bled from head to toe “and the sandals of Holy Prophet (S.A.W) socked in his own blood. The Holy Prophet (S.A.W) left Taif unconsciously without knowing where He is going because of the torture done to him by the people of the Taif. He came to a place called Qarn Sa'alib. And set under a tree with all these injuries and the blood still fllowing the Prophet (S.A.W) prayed “O ALLAH if you are not angry with me then I don’t care about these people……..”(Sahih Bukhari)(Seerah Ibne-Hisham). At this time Hazrat Jibrael (A.S) came along with the Angel of Mountain. Hazrat Jibrael (A.S) asked Holy Prophet (S.A.W) that Allah has given you the authority of whatever you wanted to do with the people of Taif you can do it.
The Angel of Mountains who was with Gibril (A.S) asked Holy Prophet (S.A.W) if thy wish is command me and I will crushed the people of Taif between the two mountains. Holy Prophet (S.A.W) bleeding, tired and in such a pain that we can’t even imagine. Holy Prophet (S.A.W) said that “O Jibrael let them go “I am sent as a blessing to this world” let them go may be someday they will be Muslims. Once Hazrat Bibi Ayesha (R.A) asked the Holy Prophet (S.A.W) “O Prophet of ALLAH was there any day difficult then the day of Uhad? The Holy Prophet (S.A.W) replied “yes, the day of Taif was more difficult than the day of Uhad.
Boycot of Banu Hashim
Islam began to spread among the tribes. The Quraysh were so concerned that they decided to write a document containing a ban on the Banu Hashim and Banu al-Muttalib. They declared that they would not marry the women of these clans or give any in marriage to them, or sell them any goods or buy anything from them. The Quraysh displayed the parchment announcing the ban inside the Ka'bah in order to give it authority. When the Quraysh did that, the Banu Hashim and Banu al-Muttalib gathered round Abu Talib and joined him in his quarters in a narrow valley of Makka called She'b Abi Talib. It was the seventh year of prophethood. However, Abu Lahab ibn Abdul-Muttalib left the Banu Hashim and aligned himself with the Quraysh.
For many months the Banu Hashim lived in misery. The boycott was so rigorously applied and food was so scarce that they had to eat the leaves of trees. Their hungry children's cries could be heard all over the valley. The Quraysh told the merchants not to sell any goods to them. Prices were increased to prevent them from buying even essentials.

They remained in that state for three years. Apart from some kind Qurayshi people who secretly sent food to them they were totally abandoned. The Messenger of Allah was in the same predicament but he continued to call his People to Allah night and day, secretly and openly and the Banu Hashim remained patient.
A group of fair-minded Quraysh, led by Hisham ibn Amr ibn Rabi'ah, hated this unfair boycott. Hisham was highly respected among his people. He contacted some men of the Quraysh whom he knew to be kind-hearted and considerate. He told them it was shameful to allow such tyranny to continue. He asked them to abandon the unjust contract. When he had persuaded five men to agree, they met together to work towards this end. When the Quraysh were assembled the next day, Zuhayr ibn Abi Umayyah, whose mother was 'Atikah bint Abdul-Muttalib, faced the people and demanded, 'People of Makkah! Do we eat and clothe ourselves while the Banu Hashim are perishing, unable to buy or sell! By Allah, I will not sit down until this unjust document is torn up!'
Abu Jahl entered the discussion to disagree but no one supported him. Al-Mut'im ibn Adi went to the Ka'bah to tear the document down. He found that insects had eaten it all except for the words, 'In Your name, O Allah.' The Prophet had already told Abu Talib that Allah had given white ants power over the document. Now it was declared invalid.
Soon after the end of the boycott, in the tenth year of prophethood, Abu Talib and Khadijah died. They had been good companions noted for their loyally, support, and devotion. Abu Talib, however, never became a Muslim. At this time, troubles fell on the Messenger of Allah one after another.

 

[@yeshaB]

Both of these question cant come like this the might come as in one question
Answer:
1) His attempt to preach the people of Taif
When the social boycott which was implemented by the Quraish on Banu Hashim was lifted the two dearest people in the life of Prophet Muhammad (S.A.W) his wife Hazrat Bibi Khadija (R.A) and his uncle Abu Talib died in the year of ‘grief’. The persecution and opposition of the Quraish became intensified as there is no protection left for the Holy Prophet (S.A.W) and after the death of Abu Talib Abu Lahb became the leader of Quraish.
The Holy Prophet (S.A.W) then looked for a place where He might have been accepted as the Messenger of God and people might be able to accept message of God. The nearest place was 60miles from Makah which is called Taif it was ruled by Banu Taqif. So Holy Prophet (S.A.W) walked all the way to Taif. The three chieftains of Banu Taqif were ruling Taif and they met the Holy Prophet (S.A.W). The Holy Prophet (S.A.W) preached them the message of Allah, the three chiefs of Banu Taqif laughed and rejected the message of Holy Prophet (S.A.W) further more they sent the mean elements like teenage boys, small kids, and womens they all pelted stones at the Holy Prophet (S.A.W) the pelting of the stones was so intense that the Holy Prophet (S.A.W) “bled from head to toe “and the sandals of Holy Prophet (S.A.W) socked in his own blood. The Holy Prophet (S.A.W) left Taif unconsciously without knowing where He is going because of the torture done to him by the people of the Taif. He came to a place called Qarn Sa'alib. And set under a tree with all these injuries and the blood still fllowing the Prophet (S.A.W) prayed “O ALLAH if you are not angry with me then I don’t care about these people……..”(Sahih Bukhari)(Seerah Ibne-Hisham). At this time Hazrat Jibrael (A.S) came along with the Angel of Mountain. Hazrat Jibrael (A.S) asked Holy Prophet (S.A.W) that Allah has given you the authority of whatever you wanted to do with the people of Taif you can do it.
The Angel of Mountains who was with Gibril (A.S) asked Holy Prophet (S.A.W) if thy wish is command me and I will crushed the people of Taif between the two mountains. Holy Prophet (S.A.W) bleeding, tired and in such a pain that we can’t even imagine. Holy Prophet (S.A.W) said that “O Jibrael let them go “I am sent as a blessing to this world” let them go may be someday they will be Muslims. Once Hazrat Bibi Ayesha (R.A) asked the Holy Prophet (S.A.W) “O Prophet of ALLAH was there any day difficult then the day of Uhad? The Holy Prophet (S.A.W) replied “yes, the day of Taif was more difficult than the day of Uhad.
Boycot of Banu Hashim
Islam began to spread among the tribes. The Quraysh were so concerned that they decided to write a document containing a ban on the Banu Hashim and Banu al-Muttalib. They declared that they would not marry the women of these clans or give any in marriage to them, or sell them any goods or buy anything from them. The Quraysh displayed the parchment announcing the ban inside the Ka'bah in order to give it authority. When the Quraysh did that, the Banu Hashim and Banu al-Muttalib gathered round Abu Talib and joined him in his quarters in a narrow valley of Makka called She'b Abi Talib. It was the seventh year of prophethood. However, Abu Lahab ibn Abdul-Muttalib left the Banu Hashim and aligned himself with the Quraysh.
For many months the Banu Hashim lived in misery. The boycott was so rigorously applied and food was so scarce that they had to eat the leaves of trees. Their hungry children's cries could be heard all over the valley. The Quraysh told the merchants not to sell any goods to them. Prices were increased to prevent them from buying even essentials.

They remained in that state for three years. Apart from some kind Qurayshi people who secretly sent food to them they were totally abandoned. The Messenger of Allah was in the same predicament but he continued to call his People to Allah night and day, secretly and openly and the Banu Hashim remained patient.
A group of fair-minded Quraysh, led by Hisham ibn Amr ibn Rabi'ah, hated this unfair boycott. Hisham was highly respected among his people. He contacted some men of the Quraysh whom he knew to be kind-hearted and considerate. He told them it was shameful to allow such tyranny to continue. He asked them to abandon the unjust contract. When he had persuaded five men to agree, they met together to work towards this end. When the Quraysh were assembled the next day, Zuhayr ibn Abi Umayyah, whose mother was 'Atikah bint Abdul-Muttalib, faced the people and demanded, 'People of Makkah! Do we eat and clothe ourselves while the Banu Hashim are perishing, unable to buy or sell! By Allah, I will not sit down until this unjust document is torn up!'
Abu Jahl entered the discussion to disagree but no one supported him. Al-Mut'im ibn Adi went to the Ka'bah to tear the document down. He found that insects had eaten it all except for the words, 'In Your name, O Allah.' The Prophet had already told Abu Talib that Allah had given white ants power over the document. Now it was declared invalid.
Soon after the end of the boycott, in the tenth year of prophethood, Abu Talib and Khadijah died. They had been good companions noted for their loyally, support, and devotion. Abu Talib, however, never became a Muslim. At this time, troubles fell on the Messenger of Allah one after another.

THAT MUCH?