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Hope25

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What is the answer to circumstances of surah al duha and surah naas????
Please reply quickly :).
 
Ushnaaa

Ushnaaa

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Hope25 said:
What is the answer to circumstances of surah al duha and surah naas????
Please reply quickly :).
Click to expand...
Why dont you check this on wikipedia,I have seen the circumstances of these surahs and they are perfect to understand,theyll give you each and every detail and youll have no problem in elaborating them.
 
SS12345

SS12345

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Hope25 said:
What is the answer to circumstances of surah al duha and surah naas????
Please reply quickly :).
Click to expand...
THANK me later these are for only surh DUHA btw....
The fundamental lesson of this surah is the favours that Allah (swt) has given His messenger and this surah and the next is dedicated to the favours of Allah (swt). In this surah Allah (swt) describes the favours He has given the messenger (saw) and at the end He will tell the messenger (saw) what he should do as a show of gratitude. When someone is given favours and blessings they should be grateful for it and acknowledge it and we as followers of Muhammad (saw) should follow his perfect example.

Some mufassiroon were of the opinion that this surah was revealed in response to criticism and ridicule directed towards the messenger (saw) from the mushrikeen. The revelation had stopped for a few days which intensely grieved and saddened the messenger (saw) to the extent that a group from amongst the mushrikeen (Ibn Kathir mentions that it was the wife of Abu Lahab) began to sarcastically ridicule him. She would say that Allah had abandoned Muhammad and that He was unhappy with him. It is important to appreciate that the messenger (saw) was thoroughly concerned with the plight of humanity and fully cognisant of the fact that there would be no prophets to come after him. Thus, there is a huge burden on his shoulders as if fails in his mission then not only the Quraysh but also the whole of humanity will be destroyed. When people reject the message the prophet (saw) as a result is worried that he is doing something wrong and that there are shortcomings in his efforts. As a result he is constantly blaming himself. Allah (swt) constantly tells Muhammad (saw) not to worry and that he is not as fault yet the taunting of the disbelievers which are intended to make him feel bad is gradually cultivating the thought in his mind that maybe he in fact did do something wrong which is why the revelation has stopped. The pause of revelation was like the dark night when it is still. The prophet (saw) could not wait until the softness of the morning sun and revelation returned. The revelation did return and this was not a permanent cease in the same way that the night and darkness is not permanent and gives way to the morning.

Imam Ahmad recorded from Jundub (ibn Abdullah) that he said, “The Prophet became ill, so he did not stand for prayer for a night or two. Then a woman came and said, `O Muhammad! I think that your devil has finally left you.’ So Allah revealed, ‘By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.’” Al Bukhari, Muslim, At-Tirmidhi, An-Nasa’i, Ibn Abi Hatim and Ibn Jarir, all recorded this Hadith.

In a narration from Al- Aswad bin Qays, he said that he heard Jundub say that Jibril was slow in coming to the Messenger of Allah. So the idolaters said, “Muhammad’s Lord has abandoned him.” So Allah revealed, ‘By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.’

Al-`Awfi reported from Ibn `Abbas, “When the Qur’an was revealed to the Messenger of Allah, (Angel) Jibril was delayed from coming to him for a number of days (on one occasion). Therefore, the Messenger of Allah was affected by this. Then the idolaters began to say, `His Lord has abandoned him and hates him.’ So Allah revealed this surah.
 
Ushnaaa

Ushnaaa

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SS12345 said:
THANK me later these are for only surh DUHA btw....
The fundamental lesson of this surah is the favours that Allah (swt) has given His messenger and this surah and the next is dedicated to the favours of Allah (swt). In this surah Allah (swt) describes the favours He has given the messenger (saw) and at the end He will tell the messenger (saw) what he should do as a show of gratitude. When someone is given favours and blessings they should be grateful for it and acknowledge it and we as followers of Muhammad (saw) should follow his perfect example.

Some mufassiroon were of the opinion that this surah was revealed in response to criticism and ridicule directed towards the messenger (saw) from the mushrikeen. The revelation had stopped for a few days which intensely grieved and saddened the messenger (saw) to the extent that a group from amongst the mushrikeen (Ibn Kathir mentions that it was the wife of Abu Lahab) began to sarcastically ridicule him. She would say that Allah had abandoned Muhammad and that He was unhappy with him. It is important to appreciate that the messenger (saw) was thoroughly concerned with the plight of humanity and fully cognisant of the fact that there would be no prophets to come after him. Thus, there is a huge burden on his shoulders as if fails in his mission then not only the Quraysh but also the whole of humanity will be destroyed. When people reject the message the prophet (saw) as a result is worried that he is doing something wrong and that there are shortcomings in his efforts. As a result he is constantly blaming himself. Allah (swt) constantly tells Muhammad (saw) not to worry and that he is not as fault yet the taunting of the disbelievers which are intended to make him feel bad is gradually cultivating the thought in his mind that maybe he in fact did do something wrong which is why the revelation has stopped. The pause of revelation was like the dark night when it is still. The prophet (saw) could not wait until the softness of the morning sun and revelation returned. The revelation did return and this was not a permanent cease in the same way that the night and darkness is not permanent and gives way to the morning.

Imam Ahmad recorded from Jundub (ibn Abdullah) that he said, “The Prophet became ill, so he did not stand for prayer for a night or two. Then a woman came and said, `O Muhammad! I think that your devil has finally left you.’ So Allah revealed, ‘By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.’” Al Bukhari, Muslim, At-Tirmidhi, An-Nasa’i, Ibn Abi Hatim and Ibn Jarir, all recorded this Hadith.

In a narration from Al- Aswad bin Qays, he said that he heard Jundub say that Jibril was slow in coming to the Messenger of Allah. So the idolaters said, “Muhammad’s Lord has abandoned him.” So Allah revealed, ‘By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.’

Al-`Awfi reported from Ibn `Abbas, “When the Qur’an was revealed to the Messenger of Allah, (Angel) Jibril was delayed from coming to him for a number of days (on one occasion). Therefore, the Messenger of Allah was affected by this. Then the idolaters began to say, `His Lord has abandoned him and hates him.’ So Allah revealed this surah.
Click to expand...
Awesome work,where did you get this from?
 
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